Buddha's 84,000 Techniques
Buddha was a meditation genius, just inventing one technique after the other. He said that he gave 84,000 different techniques for the different kinds of people. (also, take a look at this report, The One Gate to 84,000 Dharmas, from a Buddhist convention). An example of a "nutritional" meditation Buddha gave can be found in the Anapanasati Sutta,
"He trains himself to breathe in sensitive to rapture, and to breathe out sensitive to rapture.
He trains himself to breathe in sensitive to pleasure, and to breathe out sensitive to pleasure.
He trains himself to breathe in sensitive to mental processes, and to breathe out sensitive to mental processes."
Here the tone of attention is nutritious, nurturing. These teachings direct attention to be sensitive to rapture and pleasure. You are taking delight in simply existing. Your body, nervous system, and your senses can set their own parameters.
A few paragraphs later, the meditation takes a medicinal turn –
"He trains himself to breathe in focusing on dispassion [literally, fading],
and to breathe out focusing on dispassion.
He trains himself to breathe in focusing on cessation, and to breathe out focusing on cessation.
He trains himself to breathe in focusing on relinquishment, and to breathe out focusing on relinquishment."
This meditation is more like anesthesiology – designed to suppress life, break the connection, break the will to live.
Notice: fading, dispassion, cessation, relinquishment. These beautiful-sounding words are all about giving up and dying. The focus here is on turning down the dial on passion, and encouraging the dissolving, fading, flatness. It is suggested that you encourage fading away, dissolving, giving up.
If that was a drug, what would it be?
Besides an anasthetic, it might function as a tranquilizer, or a mild psychiatric drug which flattens affect so that the person feels no passion and thus no disturbance.
Meditation is not just thinking – you are changing your body chemistry in powerful ways. When you meditate, the body spontaneously goes into a state of rest deeper than deep sleep. In five minutes, your oxygen consumption drops 12 to 18%, according to 35 years of research at Harvard Medical School. If you meditate every day for several years with an attitude that leans toward flattening passion, it will happen.
Meditation is gentle, and the fading, cessation effects will occur gradually, as if you were putting a small amount of a medication in your drinking water each day.
If you work for a living, this might be problematic because it will undermine your motivation and energy. After meditating, you might feel tranquil and have no desire at all to do anything.
In the Kayagata Sati Sutta, Buddha suggests:
"Furthermore, quite withdrawn from sensual pleasures . . .
And furthermore, with the stilling of directed thought and evaluation . . .
These are medicinal attitudes. If you hold them for only a few minutes a day, the effect will probably be minimal. But if you let them carry over into your waking state, over time the effect could be profound.
Examples of this are meditations that are designed to weaken the connection between desire and action, perception and emotion, and create detachment. The word, "detachment" has been repeated so many times that it has come to have the sound of something good and useful. But being "quite withdrawn from sensual pleasures" is only useful as part of your overall balance in life. For most householders, detachment is simply a mild death, a devitalization and a lack of passion and enthusiasm.
Examples of life-hating or medicinal meditations are those in which you attempt to:
- make your mind blank
- slow down your thoughts
- calm down
- decrease your desires and passion
- block emotions
- create devotion and subservience
- reduce your ego
Many meditations have medicinal qualities, because they were designed for people living in religious communities, who have taken vows of poverty, celibacy and obedience. So they use meditation as a way to kill off, reduce, blot out, or control some aspect of your life energies. If you think about what a monk needs, you realize, of course, he needs to kill out his desires, destroy his ego, become submissive to his superiors, and create an aloof, cold, distant relationship with the outer world. Ask yourself, "Who was Buddha speaking to?" Usually he was speaking to a group of monks, shaping teachings to suit their needs.